Abhivadaye
Compiled
from different sources by
P.R.Ramachander
 This is the  proper 
method of a Brahmin Brahmachari 
or householder   to introduce   himself  to elders , Our Gurus   and people 
like saints  who are  fit to be revered.
The
introduction  has  five distinct 
parts. (It is very similar to our 
introducing   ourselves  
in an Interview  ,”I  , DR.Vaidhyanathan,  who studied 
in madras  university under  eminent 
professors like  DR.Krishnaswami,
Dr. Suryanarayanan  and Dr.
Ganapathy,  who is qualified   to practice 
Allopathy , in which I specialise 
in Orthopedix, introduce myself”) 
a.Our  Gothra
   Gothra   does mean , the place   where 
Cows   are protected ,
Initially   there  were 
the following  Gothras:-
Viswamithra , Jamadagns , BHaradwaja  , Gowthama 
, Athri  , Vasishta  , Kasyapa  
and Agasthya.
Each of   these
Gothras   were further  split in to various branches   and 
an exhaustive list contains  the
name of  gothras   given in a book with me lists   about  
436  Gothras . out of these  , in a survey done by me  I found  that   the seven Gothras  Bharadwaja 
Gothra (19.5%)  , Haritha Gothra (
6.7%)  , Kashyapa Gothra  (5.64%) 
Kaundinya  Gothra ( 10,8%)  , Kaushika Gothra( 13,60%)  , Srivathsa 
Gothra  (11.12%)   and Vadhoola Gothra   (4.56%) , account  for 
72%   of the Tamil  Brahmins..
Please note same Gothra 
people may follow different Vedas and Suthras   and have 
different Pravaras.
b.Our  Pravara
 Each gothra  normally  
tells   about  the 
great sages   who   started 
it  and they are  called 
Pravara  
Rishis  . The  Gothras  
can have  one Pravara Rishi, Two
pravara Rishis  , Three  Pravara  
Rishis  , Five Pravara  Rishis 
and  Seven Pravara  Rishis.
   A  classification of    the total list of 441  Gothras 
 showed 19  Gothras with 
one pravara  rishi, 15 Gothras  of two pravara   rishis, 348   Gothras 
of three  Pravara  Rishis 
 and 54  Gothras 
of  five  Pravara 
Rishis.
Please note that 
there   are  many Gothras with  groups following   different 
Pravara Rishis.
C, Our Veda
        This is possibly   the Veda 
which was studied   by  our patrilineal   ancestors . 
Though   4 vedas are  listed 
, , in South India  people   who follow  
Atharva  Veda are   not to be found. But there are   two branches 
of Yajur veda  called  Shukla 
Yajurveda   and  Krishna 
Yajurveda.
      It is
interesting to find among  North Indian
Brahmins 
Dwivedis – Those   who have learnt  two Vedas
Trivedis- Those   
who have   learnt   three Vedas
And CHathuredis  -
Those  who have   learnt all the four Vedas
      In South
India also    several 
scholars have mastered  more than
one Veda  but  they  
always  term themselves  as belonging to one Veda  only.
D.Our   Suthra
       Suthra  means “thread”   but 
by Suthra  what we mean is   the Guidelines   for doing our rituals.
Each Veda has one or two Suthras . For example(I have
compiled these   from various
sources.  If you pint out  Omissions and Commissions, I woud be grateful    and correct them) 
.Aswalayana
, Kathyanana ( not very common- Sankhyayana , Saunaka  and Sambhavya ) for Rig veda, 
Apasthambha,Bhodayana
( not that common- Bharadwaja , sathyashada , Vaikanasa , Agnivysya )are Sutras
for  Yajur Veda.
Latyayayana
, Drahyayana  ,  Ranayani, 
(not common- Nidhana  Mashaka  , Gobhila 
 and Jaimineeya  )   for
Sama  Vedas
Al
our rituals have to be peformed by Following the Sutra  of our clan,. If due to non availability  of scholar priest  trained in our Suthra , if we perform using
rules  of other Suthra  , then we 
are supposed to repeat using our Suthra 
later.
E.Our
name
     We add the name   which was given to us   with
the surname   Sharma (Which essentially means    we are Brahmins)  . If your name itself is Sharma  , You can say “sharmanamaham” 
Some   Abhivadaye rules:-
1.You
should not tell   Abhivadaye   before  
saluting God
2.We
are  not supposed   to tellAbhivadaye   when  
saluting  Yathis( SAnyasis)
3.WE
are   not suppose   to tell 
Abhivadaye   while   saluting Woman ( except  on Brahmopadesam day   when we take Bhiksha   from women) 
4.When
we   are saluting  more than one elder, we should not tell  Abhivadaye
5,
In some families Abhivadaye is told and Namaskarams is done later, In some
other families , first Namaskarams is done and then Abhivadaye is chanted. We
have to follow our family traditions.
6,If we have to touch the feet of the elders after telling Abhivadaye, we have to keep our hands as a cross and touch their right feet with our right hand and their left feet with left hand. If we are not able to touch, we have to touch the ground before them.
6,If we have to touch the feet of the elders after telling Abhivadaye, we have to keep our hands as a cross and touch their right feet with our right hand and their left feet with left hand. If we are not able to touch, we have to touch the ground before them.
Some Examples  
1.Abhivadaye 
BHargava  , chyavana, AApnaavana,
Ourva, Jamadagnya Pancha rishaya pravaranvitha , Sri Vathsa  Gothra, Aapa Sthamba   Suthra, Yaju Shakha  Adhyayi Sri Ganapthi Satmaanamaham   Asmibho.
2.Abhivaadahye AAngeerasa, Baarhaspathya,
Bhaaradwaaja  trayaarsheya  pravaranvitha, BHaradwaja  Gothra, Aapasthambha suthra, Yajushaka   Adhyayai 
Sri Subrahmanya Sharmaanaham   
ASmibho.
3.Abhivadaye 
Vasishta , Maithravaruna  ,
Kaundinya   thraya risheya , AApasthambha
  Suthra , Yaju Shakha Adhyayi , Sri
Ramachandra Sharmaanaam Asmibho.
 

 
Such articles are very useful for the present generation ( and also for the many elders of the present Generation ) who wish to know about the significance of ABHIVADHAYE whis is so important in our daily religious life.our Gratitude ! saipremi
ReplyDeleteIts great piece of information. Though we do the Abivadya, during our sandhyavandanam, never knew what we say and why we do. But I would like to point out that, one Gothra, "Bhargava" is missing in your list of Gothras. Thanks.
ReplyDeleteSimple and easy to understand article.
ReplyDeleteNice article
ReplyDeleteSir, Please keep up your good work and keep writing such articles. All this precious knowledge, which has survived for thousands of years must not be lost. Pranams to you.
ReplyDeleteNamaskaram! Thank you for the wonderful post. Could you please share with me the pravaram (saptha rishi) for Shandilisyaa gothram in samskritam?
ReplyDeleteNamaskaram. It is a wonderful service especially in this material world. I am sure this would help youngsters who are interested to learn & know the finer details. One of relative is Kapi Gothram. Its Rishis, Sutras etc are NOT indicated in the above blog. Can you please help. My email is "vasusubram@gmail.com". V.Subramanian
ReplyDeletePranam. This is high time youngers must come forward to learn so as to keep this material life in normal course. Regards
ReplyDeleteThank you very much for the wonderful message. I'm wondering if one can recite to their father. Can you please clarify? My husband recites to his father everytime he does a namaskaram. I've not seen it anywhere.
ReplyDelete@Random thoughts
ReplyDeleteOne should not perform namaskaram along with Abhivadaye to their own parents, as the purpose of Abhivadaye is to introduce ourselves and tell the lineage to other person. In this case there is no point of introducing ourselves to the parents. This is what I learnt and want to share with you.
Sup6
ReplyDeleteFor Agastya gotram and eka Rishi what is the abhivadaye mantram.will be much obliged sir
ReplyDeleteExcellent and simple explanation.I wish during the Upanayanam these details are explained to the children.
ReplyDeleteVery essential information
ReplyDeletevery useful and excellent article. These articles can be developed in the form of e book
ReplyDeleteEssential knowledge for youth as well elderly to practice
ReplyDeleteSir while reciting our name before sarman during abhivadhye should we tell our actual name or sarman name?
ReplyDeleteFor markandya kothiram??
DeleteNamaskarams. Your blog serves as ready reference whenever there a clarification needed. This is a great service towards society well being.
ReplyDeleteWho are the traya rishis we mention?
ReplyDeleteExcellent article.As mentioned by Sri Balakrishnan, the present generation as well as ours will benefit from such details.
ReplyDeleteReally it is very informative and useful and also help us correct ourselves while doing Gothrabhivanda. Thanks for the information
ReplyDeleteCan an Abhivada Vandanam be performed to Gurus, who are not Brahmins by birth? But, they know the meaning and significance of such an introduction.
ReplyDeleteabhivadhaye
ReplyDeleteVyswamithra
Agamarshana
Kausika thrayarsheya
Pravaranvitha
Kausika gothra
Apasthamba suthraha
Yajus saagathyayi
Sri rajagopala Sharma namaaham
Asmibho.
Very Very useful in the present context of the generation.
ReplyDeleteNamaskaram to all Elders...🙏🙏🙏
ReplyDeleteWhile reciting our name before sarman during Abhivadhaye, should we tell our actual name or sarman name?
Sri .......... Sharma namaaham
Asmibho.
Requesting anyone to answer?
Thanks in advance...
Arun Kumar Sridharan
Every individual Brahmin should tell Abhivadahye manthram after namaskar am. Will you please write the full manthram for Haridha Gothram so that it be very much much useful and tell this to my son and grand so. Iwant to cross check my chanting is correct or not. Thanks.
ReplyDeleteSubramanian.
Namaskaram! Can you give me the mantram for Naidruvakashyapa gothram? My husband wants to know it, and I have forgotten it, since my father is no more and I have misplaced the paper on which I had written it down when the Upanayanam was performed for my sons. Thank you!
ReplyDelete