Tharpana Sankalpams for the year 2017-2018(Hevilambi(Hemalamba)
Varsham)
Compiled by
P.R.Ramachander
( You can
clear any doubts by contacting me at ramachander926@gmail.com.God bless
you)
(I have followed the details given in the Acharyal
Madathu Panchangam as well as the panchangam published by Giri traders . I have
also given the time of change of Thithi and Nakshatra so that people , who do thapanam in the early morning as well as those who are living abroad can
also use it correctly. Amavasva Tharpanams are supposed to be done after
Madhyahneekam but in practice people do it in the early morning and
go to office. Let such people also see if there is a change in
Thidhi and Nakshatra . I have been
putting this information every year for the past 16
years. I know that many more people are compiling such lists and are also
putting it nowadays. I also see lot of my face book friends , post the
sankalpa of the concerned month. I know
a Brahmin priest Srikantha Vadhyar of
Bangalore , who sends it to his client group by Whatsapp every month
I know that
my compilation is not that necessary now but am putting it by force of habit. I
am already 77. I know about 30 thousand
people used the information contained here during 2016-2017
by directly visiting this blog and downloading the information . Some
Panchangams mention this year as Hemalambi instead of Hevilambi. I understand both
are correct usage.)
You would find tharpana manthras in
English (The sankalpa portions left blank )
Tharpana Manthras for iyers in http://brahminrituals.blogspot.in/2013/08/tharpana-manthras-iyers.html
THarpana manthras for Iyengars in http://brahminrituals.blogspot.in/2013/08/thaprapana-manthras-iyengars.html
Bodhayana THarpana
Manthras in http://brahminrituals.blogspot.in/2011/12/bodhayana-darsa-tharpana-mantras.html
Please use
them and
satisfy your manes who are in
Pithru Loka.
Tharpana sankalpa manthras 2017-2018
14-4-2017 Chaithra Vishu Punya
kala
Hevilambi/Hemalamba nama samvathsare ,Utharayane , vasantha
rithou, mesha mase , Krishna pakshe, adhya
Tritheeyaam punya thidhou , Bhrugu vasara yukthayam, Vishaka
nakshatra yukthayam, shubhayoga, shubhaKarana evam guna
viseshena, visishtayam asyam Tritheeyaam punya thidhou,
Chaithra Vishu punyakale, darsa sradham , thilatharpana roopena
adhya karishye
(Tritheeya up to 5.25 Pm and afterwards
Chathurthi , Vishaka up to 10.47 Am and
later Anuradha.)
25-4-2017 Bodhayana Amavasya
Hevilambi nama samvathsare ,utharayane ,
vasantha rithou, Mesha mase , Krishna pakshe, adhya Chathurdasyam
punya thidhou
, Bhouma vasara yukthayam, Revathi nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam Chathurdasyam punya thidhou, amavasya
punyakale, darsa sradham , thilatharpana roopena adhya karishye
(Chathurdasi up to 9.09 PM that night IST,
Revathi up to 9.56 PM , afterwards Aswathi)
26-4-2017 Sarva Amavasya
Hevilambi nama samvathsare ,utharayane ,
vasantha rithou, Mesha mase , Krishna pakshe, adhya Amavasyam
punya thidhou , Saumya vasara yukthayam, Aswini nakshatra
yukthayam, shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam
Amavasyam punya thidhou, amavasya punyakale, darsa sradham ,
thilatharpana roopena adhya karishye
(Amavasya up to 5.47 Pm
and afterwards Prathama , Aswathi up to 7.21 PM , afterwards Apabharani )
25-5-2017 Sarva
Amavasya
Hevilambi nama samvathsare ,utharayane ,
vasantha rithou, Rishabha mase , Krishna pakshe, adhya
Amavasya punya thidhou , Guru vasara yukthayam, Kruthika
nakshatra yukthayam, shubhayoga, shubhaKarana evam guna viseshena,
visishtayam asyam Amavasya punya thidhou, amavasya punyakale,
darsa sradham , thilatharpana roopena adhya karishye
( Amavasya is up to
5.09 Am
next day morning and Kruthika up to 12 midnight and afterwards Rohini)
23-6-2017 Sarva Amavasya
Hevilambi nama samvathsare ,utharayane
, Greeshma rithou, Mithuna mase , Krishna pakshe,
adhya Chathurdasyam punya thidhou ,
Brugu vasara yukthayam, Rohini nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam Amavasya
punya thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena
adhya karishye
(Chathurdasi is up to 11.51 Am IST (afterwards Amavasya up to
8.02 Am next day ) and Rohini Nakshatram is up
to 7.49 Am IST (Mrugaseersha up to 4.50 AM next day)
16-7-2017 Kadaka Ravi Sankramanam
(Dakshinayana punya Kalam)
Hevilambi nama samvathsare ,utharayane ,
Greeshma rithou, Mithuna mase , Krishna pakshe,
adhya Sapthamyam punya
thidhou , Bhanu vasara yukthayam, REvathi nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam Sapthamyam punya thidhou,
DAkshinayana Samanjasa Kadaka ravi punyakale,
sankramana sradham , thilatharpana roopena adhya karishye
(Sapthami is up to
1.38 Pm (Afterwards Ashtami
) And Revathi Nakshshatra is up to 0.21 Am
next day and Aswini
Nakshatra Afterwards )
22-7-2017 Bodhayana Amavasya
Hevilambinama samvathsare ,dakshinayane ,
greeshma rithou, kadaga mase , Krishna pakshe, adhya Chathurdasyam punya thidhou , Sthira vasara yukthayam,
Arudra nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam amavasyam
punya thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena
adhya karishye
(Chathurdasi upto
6.28 pm (afterwards amavasya ) and Arudra Nakshtra
up to 12.20 PM and Punarvasu nakshatra
afterwards.)
23-7-2017 Sarva Amavasya
Hevilambinama samvathsare ,dakshinayane ,
greeshma rithou, kadaga mase , Krishna pakshe, adhya
amavasyam punya thidhou , Bhanu
vasara yukthayam, Punarvasu nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam amavasyam
punya thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena
adhya karishye
(Amavasya upto 3.18 PM (afterwards Prathama ) and Punarvasu
Nakshtra up to 9.53
AM and Pushya nakshatra
afterwards.)
7.8.2017
Chandra Grahanam (To be done only in countries where Grahnana is visible)
Hevilambinama samvathsare ,dakshinayane ,
greeshma rithou, kadaga mase , Shukla pakshe, adhya Pournamasyam punya
thidhou , Indhu vasara yukthayam,
Sravana nakshatra yukthayam, shubhayoga, shubhaKarana evam guna viseshena,
visishtayam asyam Pournamasyam punya
thidhou, Somoparaga punya kale , uparaga
sradham , thilatharpana roopena adhya karishye
The following stars
are affected Rohini, Hastham,
Uthradam Thiruonam and avittam.
Tharpanam should be done before the
Grahana leaves. Since in this case it
happens in the mid of night , Tharpanam
can be done next morning The Grahana starts at 10.51 PM and ends
at 0.45 AM
(Those whose
Nakshatra the eclipse are affected , should write the following sloka in
a palm leaf and tie it to their forehead. After the eclipse this palm leaf
should be removed. Then they should give in charity one Ash gourd, coconut and
coin to a Brahmin.
For Lunar eclipse:-
Indro analo Yamo , riksho, varuno vayurevacham, Kubhera, eeso knandu Indu uparaga udhavyathaam mama)
For Lunar eclipse:-
Indro analo Yamo , riksho, varuno vayurevacham, Kubhera, eeso knandu Indu uparaga udhavyathaam mama)
21-8-2017 SarvaAmavasya
Hevilambi nama samvathsare
,dakshinayane , varsha rithou, simha mase , Krishna pakshe,
adhya Amavasya punya thidhou , Indhu
vasara yukthayam, ASlesha nakshatra
yukthayam, shubhayoga, shubhaKarana evam guna viseshena, visishtayam
asyam Amavasyam punya thidhou, amavasya punyakale, darsa
sradham , thilatharpana roopena adhya karishye
(amavasya up to 0.01 AM next day
afterwards Prathama, Aslesha Nakshatra up to 3.52 PM
afterwards Makha Nakshatra)
This year Malaya
Paksham starts on 6-9-2017 . The Maha Bharani is on 10-9-2017
19-9-2017 Sarva Amavasya
(Mahalaya Amavasya)
Hevilambinama samvathsare
,dakshinayane , varsha rithou, kanya mase , Krishna
pakshe, adhya Chathurdasyam punya thidhou , BHouma vasara
yukthayam, poorva phalguni nakshatra yukthayam, shubhayoga,
shubhaKarana evam guna viseshena, visishtayam asyam Amavasyam punya
thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena adhya
karishye
(Chathurdasi up
to 12,53 PM (afterwards Amavasya ) and Poorva Phalgini
nakshatra up to 11.01 PM
that night (Afterwards Uthara Phalguni Nakshatra
)
17-10-2017 Thula ravi Sankramanam
Hevilambinama samvathsare
,dakshinayane , Varsha rithou, Kanya mase , Krishna pakshe, TRayodasyam punya thidhou , BHauma vasara yukthayam, Poorva phalguni nakshatra
yukthayam, shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam
Trayodasyam punya
thidhou, thula ravi punyakale, thula ravi sankramana sradham ,
thilatharpana roopena adhya karishye
(Trayodasi
up to 0,25 next morning (afterwards Chathurdasi
)and Poorva Phalguni up to
6.31 Am afterwards Uthara Phalguni up to 6.39 next day )
19-10-2018 Sarva Amavasya
Hevilambi nama
samvathsare ,dakshinayane , sharad rithou, thula mase ,
Krishna pakshe, adhya Amavasyam punya
thidhou , Guru vasara yukthayam, Hastha nakshatra yukthayam,
shubhayoga, shubha Karana evam guna viseshena, visishtayam asyam
amavasyam punya thidhou, amavasya punyakale, darsa sradham ,
thilatharpana roopena adhya karishye
(Amavasya up to 0.43 AM next day (Afterwards
Prathama ) and Hastha Nakshatra up to7.27 Am that day
that day and then Chithra up
to 8.37 Am next day )
18-11-2017 Sarva Amavasya
Hevilambi nama samvathsare ,dakshinayane , Sharad rithou, Vruschiga
mase , Krishna pakshe, adhya Amavasyam punya thidhou ,
Sthira vasara yukthayam, Vishakha
nakshatra yukthayam shubhayoga, shubhaKarana evam guna viseshena,
visishtayam asyam Amavasya punya thidhou, amavasya punyakale, darsa
sradham , thilatharpana roopena adhya karishye
(Amavasya up to 5.13 PM (Afterwards
Prathama ) and Vishgaka up to 7.25 PM that day and then Anuradha )
17-12-2017 Sarva Amavasya
Heyvilambi
nama samvathsare ,Dakshinayane , hemantha rithou, dhanur mase
, Krishna pakshe, adhya Chathurdasyam punya thidhou , bhanu vasara yukthayam, Jyeshta
nakshatra yukthayam, shubhayoga, shubhaKarana evam guna viseshena, visishtayam
asyam CHathurdasyam punya thidhou, amavasya punyakale, darsa
sradham , thilatharpana roopena adhya karishye
(Chathurdasi up to 9.30 Am (Afterwards
Amavasya ) and Jyeshta Nakshtra up to 7.07
Am on the next day (Afterwards Moola Nakshatra)
14-1-2018 Uthrayana Punya kalam/Makara Ravi
sankaramanam
Hevilambinama samvathsare ,Uttaraayane , hemantha rithou,
Makara mase , Krishna pakshe, Trayodasyam punya
thidhou , Bhanu vasara yukthayam, Jyeshta nakshatra yukthayam , shubhayoga,
shubhaKarana evam guna viseshena, visishtayam asyam Dwitheeyaam punya
thidhou, utharayana punyakale, Utharayana Samjaka makara
ravi sankramana sradham , thilatharpana roopena adhya karishye
(Trayodasi
up to 2.32 AM next day
(Chathurdasi afterwards ) and Jyeshta up
to 1.15 PM that day and
then Moola Nakshatra
afterwards) .
16-1-2018 Srava Amavasya
Hevilambinama
samvathsare ,Utharayane , hemantha rithou, makara mase
, Krishna pakshe, adhya amavasyam punya thidhou , bhouma vasara
yukthayam, Poorvashada nakshatra yukthayam, shubhayoga,
shubhaKarana evam guna viseshena, visishtayam asyam amavasyam punya
thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena adhya
karishye
(Amavasya up till 2.49 AM next morning (Prathama afterwards)
and Poorvashada Nakshtra up to 7.23 PM (afterwards
Uthrashada))
31.1.2018
Chandra Grahanam (To be done only in countries where Grahana is visible)
Hevilambinama samvathsare ,Utharayane ,
Hemantha rithou, Makara mase , Shukla pakshe, adhya Pournamasyam punya
thidhou , Soumya vasara yukthayam, Pushya nakshatra yukthayam, shubhayoga,
shubhaKarana evam guna viseshena, visishtayam asyam Pournamasyam punya thidhou, Somoparaga punya kale , uparaga sradham , thilatharpana
roopena adhya karishye
The following stars are affected Punarpoosam,
POosam, Ayilyam Vishakham, Kettai, Pororattathi, Anuham , Uthrattathi, REvathi
The tharpanam should be done before the end of the Grahanam In India it starts at 5.16 PM and leaves at 8.40 PM
(Those whose
Nakshatra the eclipse are affected , should write the following sloka in
a palm leaf and tie it to their forehead. After the eclipse this palm leaf
should be removed. Then they should give in charity one Ash gourd, coconut and
coin to a Brahmin.
For Lunar eclipse:-
Indro analo Yamo , riksho, varuno vayurevacham, Kubhera, eeso knandu Indu uparaga udhavyathaam mama)
For Lunar eclipse:-
Indro analo Yamo , riksho, varuno vayurevacham, Kubhera, eeso knandu Indu uparaga udhavyathaam mama)
15-2-2018 Sarva Amavasya
Hevilambinama
samvathsare ,Utharayane , Shishira rithou, khumba mase
, Krishna pakshe, adhya Amavasyam punya thidhou , Guru vasara yukthayam, Sravana
nakshatra yukthayam, shubhayoga, shubhaKarana evam guna viseshena,
visishtayam asyam Amavasyam punya thidhou, amavasya
punyakale, darsa sradham , thilatharpana roopena adhya karishye
(Amavasya up to 2.37 aM next day (afterwards Prathama) and Sravana
Nakshtra up to 7.32 Am that day and afterwards Danishta
Nakshatra
17-3-2018 Sarva Amavasya
Hevilambinama
samvathsare ,Utharayane , Shishira rithou, meena
mase , Krishna pakshe, adhya Amavasyam punya thidhou , Sthira vasara yukthayam, Poorva proshtapada
nakshatra yukthayam, shubhayoga, shubhaKarana evam guna
viseshena, visishtayam asyam Amavyam punya
thidhou, amavasya punyakale, darsa sradham , thilatharpana roopena adhya
karishye
(Amavasya up to
6.43 PM (afterwards Prathama)
and Poorva proshtapada up to 7,44 PM that day and afterwards
Uthara Proshta pada Nakshtra)
14-4-2018 Chaithra Vishu Punya
kala
Vilambi samvathsare
,Utharayane , vasantha rithou, mesha mase , Krishna
pakshe, adhya Trayodhasyam punya thidhou , Sthira vasara
yukthayam, Uthra proshtapada nakshatra yukthayam,
shubhayoga, shubhaKarana evam guna viseshena, visishtayam asyam Trayodasyam punya
thidhou, Chaithra Vishu punyakale, darsa sradham , thilatharpana
roopena adhya karishye
(Trayodasi up to
9,13 AM and afterwards
Chathurdasi , Thra Proshta Pada
up to 4.29 AM next morning
Am and later Revathi .)
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ReplyDeleteSridharan SAnkaran is the opinion that it should have been typed as THithi and not Thidhi as I have done It is up to you to take it the way you want .I have deleted his comments.DEar Sir, please do not post any more comments on this.
ReplyDeleteSir,
Deletehow can we take it whatever way we want ? Only one of the 2 has to be correct. If we write it as Thidhi , it will be थिधि or तिदि etc in devanagari. Try to search for the word तिदि and Google will auto correct it to तिथि and show you lots of relevant results. Try to search for तिति and you won't get any results.
So the point is it is not तिति or तिदि , but तिथि.
Next, I checked a Sanskrit to English dictionary. There is no word called तिति or तिदि
Finally, I called an eminent prof of Sanskrit and retd HOD of Sanskrit dept and President award winner for his opinion. He too said तिथि is correct.
I urge you to have a look at tharpana mantras in devanagari given here
you can see that it is तिथि
And तिथि can not be written as thidhi in English by any stretch of imagination. Tithi is correct phonetically.
Please do not delete any posts. We are having an intellectual discussion. We are not using any abusive words or personal attacks.
Let other bloggers and users with Sanskrit knowledge also give their opinion .
Deleting reader comments is like curbing freedom of expression and it is undemocratic.
I agree with you .RGe discussion is about transliteration and not about SAnskrit spelling .Should be written as thithi or should be written as Thidhi. I always type Thidhi THe people who ise my manthras know it .THese type of discussion would only confuse them. Deleting comments which I do not agree is my right .I am very ordinary person and I should safe guard my interests I would not be participating in this discussion any more .I know तिथि is correct.
ReplyDeleteSir,
DeleteIf a same set of limited people see your page, then we can say, they know how to read thidhi.
But this site is on internet. Any body who googles and gets this page can see it. And they will be confused or misguided to see this "thidhi" spelling.
If they are knowledgeable, they will think you are not knowledgeable.
If they are not knowledgeable, then they will pronounce it as तिदि and thereby attract mantra dosham.
More than deva kaaryam, pitru kaaryam has to be done with more shraddha and correctness.
If you think those who are used to your spelling will get confused if you change, I want to make a mention about Sri V.Govindan and his huge work in translating and transliterating ALL Thyagaraja kritis into various Indian languages and English. At the beginning of each kriti , he has mentioned his standard transliteration scheme and how to pronounce like this .
Any such scheme will bring uniformity so that those who are already familiar with your site and new users uniformly understand the transliteration scheme and read/ pronounce the same way.
You are doing a service and all these suggestions are with the good intention that it should be flawless and full fruit is got by all. It is not for finger pointing.
Thanks for your understanding.
Thank You
R.Abinaya, PhD
Professor of Sanskrit
Varanasi
Same set of Tamil Brahmins only use this info and not by every one/I have been puttinhg it online every year for the past 20 years. Ofcourse You can have your own opinion. I too have translated all THygaraja Krithis in to english.THis site has been visited by 8 lakh visitors in the past 8 years.THanks for your comments
ReplyDeleteAbhinaya madam,
ReplyDeleteso far I was thinking that thidhi has to be read as तिदि . Now I understand it has to be read as तिथि. Thanks for pointing it out. I dont know how many more are wrongly reading like what I was reading. The main difference between sanskrit and a language like tamil or english is the pronunciation. So we have to do whatever it is possible to highlight the differences. thidhi vs tithi makes lot of difference.
Ramachander sir, pls dont take it as who is right and who is wrong. It is not V.Govindan vs Ramachander comparison. That is not the issue. Also doing something for past 20 years does not mean same should be done the same way for the next 20 years. Do not take feedback personally in a negative way. You are doing a great service, we are not finding fault. We are only giving suggestions for improvements. As you will agree, there can always be improvements in whatever we all do. That is the spirit behind this.
Similarly, it is not difficult to change mase to maase , nama to naama etc. Simple differentiation between Long vowels vs short vowels .
Again some nice to have suggestions, not fault finding.
so nice to see, and a praise to your strains on behalf of us
Deletewth namaskarams. naaraayana.
I don't understand why a simple suggestion to improve readability should be face so much questioning and cajoling.
ReplyDeleteFor Greeshma , there is "ee" in this blog, which is good. Not single "e". Because it is long vowel. Similarly, "mase" can be written as "maase". Valid suggestion.
And what is the point in saying I know it is तिथि but still I will write "thidhi" ?
We are not in any fault finding mission. We are only suggesting for betterment of this site. Telling I am doing this for 20 years the same thing does not help in improving. 20 years back we did not use mobile phones and emails, now we are using for betterment of our life. Don't we ?
So , for betterment of this site, such small suggestions can be incorporated without taking this personal.
Thanks for all your suggestions I There are no hard and fast rules for transliteration. I would prefer my method which is liked by my readers. If any one feels that it could be bettered , they can get it done and post it in their blog.I would be grateful to one and all if they do not continue this type of writing which hurts me.May God bless you all.
ReplyDelete"There are no hard and fast rules for transliteration"
ReplyDeleteOf course, there are rules and conventions for transliteration. Harvard-Kyoto convention is one. ITRANS is another. Writing तिथि as thidhi can not be called tranliteration. And more than that saying "I will do what I do" is nothing but .......
"I would prefer my method which is liked by my readers"
Many of your readers have pointed out - Sridharan, Abinaya, Vichu, Myself, Hariharan that the correction is required. Since your readers want, you can change.
"I would be grateful to one and all if they do not continue this type of writing which hurts me."
Ok Sir fine, that is the way you take suggestion. भद्राः क्रतवः नः विश्वतः आयन्तु Let noble thoughts come from all directions , says Rig Veda.
"May God bless you all."
May God bless you too SIR. Especially protect you from mantra dosham.
Thanks.
ReplyDeleteI am very sad to go through these blogs. Many are not ready to take pains and publish such useful mantras. But when someone does, I find people ready to point out errors. Such gestures will kill enthusiasm of existing good souls like Shri.P.R.Ramchander and may prevent new ones to venture out. Please leave such people alone. My humble submission.
ReplyDeleteThanks to you.
DeleteIt is unfortunate that giving suggestions or fixing errors is seen as a negative thing. To err is human. Everyone knowingly or unknowingly can make some errors , big or small. No one is perfect. There is always scope for improving anything. What is important is to see that in the right spirit and say 'thanks for the suggestion, it is easy to implement, here we go', instead taking it as an ego issue of 'I am so and so, how can you point out any mistake'.
DeleteNo one questions Sri Ramachander's efforts , knowledge or sincerity . The suggestions given were minor but effective to avoid "mantra dOsham" ,especially in pitru kaaryam. That is why, in certain rituals, we even do separate prayaschittam (compensation) for mistakes committed by wrong utterance of mantas, lack of bhakti etc (Mantra heenam, Kriya heenam , Bhakti heenam )
Thank you sir for the consistent efforts put up by you to help us perform tarpanams with the details provided. I do believe the blog is intended for ordinary non-Sanskrit knowing people like me to use as a ready reference as those well versed don't have to rely on your blogs. My humble submission, ignore the nit pickers and please keep up the good work.
ReplyDeleteThanks again
Dear Kumar Natarajan sir,
Deleteit is the other way. Those who know sanskrit can auto correct and read correctly Sanskrit words written wrongly. Because they know Sanskrit, they know its pronunciation, meaning etc.
Since you say you are "ordinary" person without Sanskrit knowledge, people like you need more hand holding and guidance than those who know Sanskrit. That is the reason "thidhou" vs "thithou" becomes important. It is not nitpicking. Mantra dosham that one can attract due to wrong pronunciation or splitting of words can give negative effects. Prof N.Veezhinathan , a sanskrit scholar , ex HOD of Sanskrit in Madras Univ and advisor the legend MS. Subbulakshmi once told me "never sing mantras such as Lalitha Sahasranamam in ragas. Because, when we sing mantras in ragas, we may make compromise in word splitting, pronunciation etc. And that will lead to disastrous effects". The same rule is applicable for pitru tharpanam mantras also. Reciting it wrongly is a sin .
This reminds me of an incident. A few years ago, I stumbled upon a website whether Lord Shiva's name was mentioned as "artha nareeswarar". The website was good, but for this mistake in spelling of the Lord. I wrote to the owner of the website saying it should be "ardha nareeswarar" and NOT "artha nareeswarar". "Ardham" is half. "Artham" is wealth/money. "Naree" means lady / woman. The meaning changes completely with spelling. "Half lady" becomes "wealthy lady". When I explained this, his immdt reply was "Thanks for pointing it out, no one pointed this mistake before. I will correct it.". That was gracious on his part.
Thank you for the good work you have been doing. It is really helpful.Please continue the good work.
ReplyDeleteAs a coin has two sides, as an electronic circuitry device has flip and flop sides, as a reader and beneficiary, let us not engage in who is right and who is not. Instead let us encourage Sri PRR for his good work and extend our support to him for future works
ReplyDeleteNo one is asking Sri PRR to stop his work. No one is criticising his service or trying to prove who is right. So please do not mis-interpret. All we say is to better the current work ; make it more effective. Human endeavour has always been to become better and better in what we do and not to stagnate.
DeleteSarma Sastrigal, anexponent in Vedas and Sastras recently lamented in his facebook page as below:
நம்மில் பலர் வருஷ கணக்காக தர்ப்பணம் செய்து வந்தபோதிலும் அதில் வரும் சொல்ப மந்திரங்களைக்கூட மணப்பாடம் செய்யவோ அல்லது ஸ்வர அக்ஷர சுத்தத்துடன் சொல்ல வேண்டுமெனவோ நினைப்பதில்லை
தர்ப்பணத்தின்போது வாத்யார் சொல்லும் மந்திரங்களை நாம் சரிவர உச்சரித்து எள்ளு ஜலம் விட்டாலே போதும். பித்ருக்கள் திருப்தி அடைவார்கள். பலன் கிடைப்பதும் நிச்சயம்.
For those who can not read tamil script, the gist is for tharpanam to be effective, one has to pronounce the tharpanam mantras properly. He has lamented that people don't give enough importance to that.
So it is also the responsibility of those who are guiding people who do tharpanam to pronounce the mantras properly.
For pithru kaaryams, "shubhayoga, shubhaKarana " should not be told. Instead "vishnu yoga, vishnu Karana " should be told. Sri Ramachander's document "Introduction to Tharpanam " also has "vishnu yoga, vishnu Karana " only.
ReplyDeleteIyers always tell "Shubha yoga, Shubha karana" THere is nothing Ashubha in Pithru Karyams .Ofcourse all Vaishnavites chant as you have suggested.
DeleteDue to some reason, my vaadhiyaars always tell Vishnu yoga, and correct me/themselves if subha yoga is told accidentally
DeleteI have several tharpans books and in all of them it is Shubha yoga..
DeleteI am 77 and moving fast towards 78.My pranams to the scholars and professors.I would be discontinuing this service from next year and so bear with me for one more year.
ReplyDeletePranamams. In our village, Vadhyar (Palakkad Rajesh Sasthrigal) says that the Aadi masa krishna paksha Navami comes on 1st of Aadi, In all Panchagams otehr than Srirangam Panchagam says that the Aadi masa krishna paksha Navami comes on 1st of Aadi masa. But in Srirangam Pachangam the Navami of the Aadi masam comes on 31st of Aadi masa. Vadhyar says that the Sriranga Panchagam is wrong to calculate the Aadi masa krishna paksha Navami.
ReplyDeleteSimilarly the In Srirangam Panchagam the Aavani Avittam falls on August 7th. On that day the Chandra grahanam will occurs. Our Vadhyar says that there is rules that Sradha Karmas will not do on the days of Grahana Occurs. So on that day Avani avittam will not comes. Our vadhyar says that Kanji Periyavar also agrees this argument. Vadhyar says that, in this situation Kanji Periyavar declared that the Aavani avittam will celebrate on September 6th.
I request you please clarify this after the discussions with Vedic Pandits and scholars and publish in this group.
Kindly follow the Panchangam your Vadhyar follows. August 7th is definitely not Avani avittam , as it is Chandra Grahanam that day.To my best of knowledge We have to get declaration from Sringeri mUtt, which has not told any thing about it.
ReplyDeleteRamachnader ji,
ReplyDeleteI have been a regular reader of your blog and feel immensely blessed.It is people like you who have and will help "brahmaneeyam" to sustain against odds.
People like Sridharan Sankaran, Vichu Vishy and Abinaya Ranjeet are just noisy distractions - just keep doing your good deed. Please delete the comments of such people to keep the focus of readers to what is relevant.
Vasan Srivathsa
I felt sad that some comments were made.But now I am happy more and more people are downloading the manthras
ReplyDeleteThis comment has been removed by the author.
ReplyDeletePerforming Aadi amavasya tharpanam eradicates the effects of sorcery and black magic. It will grants peace and prosperity of your life. If you want to bring success in both professional and personal life, perform Amavasai Tharpanam get a blessings from your ancestors.
ReplyDeleteTo know more
very useful website.
ReplyDeletealso in the tharpanam sloka under Abhivadanam, how does one come to know one's "Pravara" Rishi and also "Sutra". Am aware of Gotram and Veda, but not above two. Please help so that I can do the tharpanam properly
Little bit of background has to be covered :
DeleteWe know there are 4 vedas. Next, we have 6 vEdAnga (the limbs of the Vedas) - the Siksha and Vyakarana of Panini; the Chhandas of Pingalacharya; the Nirukta of Yaskacharya; the Jyotisha of Garga; and, the various Kalpas authored by various Rishis.
For Kalpa, each of the four divisions of the Vedas has its own special Kalpas.
There are several traditions of Kalpa Sutras; and are attributed to various Rishis. Among the Kalpa Sutras, the Asvalayana, Sankhyana and the Sambhavya belong to the Rig-Veda. The Mashaka, Latyayana, Drahyayana, Gobhila and Khadirai belong to the Sama-Veda. The Katyayana and Paraskarai belong to the Sukla Yajur-Veda. The Apastamba, Hiranyakesi, Bodhayana, Bharadvaja, Manava, Vaikhanasa and the Kathaka belong to the Krishna Yajur-Veda. The Vaitana and the Kaushika belong to the Atharva-Veda.
Now to which kalpa Sutra you belong to is decided by your veda. For example, if you belong to sama veda, you will come under ANY ONE OF Mashaka, Latyayana, Drahyayana, Gobhila and Khadirai .
You can approach the elders in your family/ extended family to know this.
The pravaram (list of rishis) is decided by your Gotra.
Lastly, if you want to do tharpanam properly, pronunciation of mantras is very important. Pls ensure you learn that properly through elders / acharya . There are also many good tharpanam videos in youtube with proper pronunciation.
Reading mantras from English without any special transliteration scheme (like what is there in this site ) will murder the mantras and will only attract paapam.
There is a full day FREE Amavasya tharpanam camp to be conducted in Chennai on 15/Aug/2017 by Sarma Sastrigal which will cover the importance, right way of doing, mantras and their pronunciation etc. If you are in Chennai, you can enroll and get benefited. You may contact 9444214443 / 8754496329 to enroll.
Please enquire from any elder in your paternal family .THey will tell you.
DeleteCan you please inform me the most important days the Tharpanam must be done other than Thithi days of parents during Mahalaya paksha of 2017( I am in USA)? Kly reply to vasusubram@yahoo.com if possible
ReplyDeleteThere is NO connection between the thithi of your parents and the thithi on a given day during mahalaya paksham. In other words, you can do mahalaya paksha tharpanam on ANY day uring those 15 days except certain exempted days . Visit below link for details:
Deletehttps://www.facebook.com/Sarmasasthrigal/posts/1652084951580602
I do mahalaya tharpanam daily from 6th Sept. Accordingly 17th is dwadashi, 18th is thriyodashi, 19th is chaturdasi, 20th is ammavasai and 21st is pradamai.
ReplyDeleteis this correct ??
19th is treated as mahalaya ammavasai, while ammavasai is only from the afternoon. so should we skip one thithi ?
Thanks for your guidance Sir! PRR pranams and I am blessed! Pl.continue your service.
ReplyDeleteSir,
ReplyDeleteIn case of monthly sankramanam(if sun changes his rasi at 12pm for example),as i am a office goer can i go tharpanam after 8:24 am(Sangava Kaalam) and go to office.
Sir,
ReplyDeleteCould you post me ammavasya tarpana mantras for Telugu Krishna Yajurveda Apastambha Sutra people since the methods differ from Tamil procedure.
Kindly do this help sir,humbly request you
Regards
efforts to bring these sankalpams to wider audience who stay in far off places(Indore) and are not blessed with vaidikas rely on your blog since my father death when i started tharpanas in 2015. since then it has been guide to me in performing my tharpanams. Thank you sir for your yoemen services to the community and people like me who do not have elders and are single at home and yet want to dutifully execute their responsibilities. Thank you and pranams to ramachander AVL.
ReplyDeleteEvery eve before amavasya, i visit this blog to pick sankalpams. I do not know how to thank you! Thank you and pranams to Baahmashri ramachader avl. let lord shiva give you long life and health.
ReplyDeletewhere is the march masa sankalpam
ReplyDeleteRequest you to publish Amavasya dates for 2018-19 for Bodhayana, it's very useful and I follow your calendar every year
ReplyDeleteThanks Venkat
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V look forward to sankalpams(vaishnavites) for the thirties in 2018-19. Thanks.
ReplyDeleteGovindarajan.V.S.
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